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ETHICAL LEADERSHIP AND WORKPLACE DEVIANCE: THE ROLE OF MORAL DISENGAGEMENT
Yan Liu1; Long W. ‘‘Rico’’ Lam2; Raymond Loi2
2012
Source PublicationAdvances in Global Leadership, Volume 7
PublisherEmerald Group Publishing Limited
Pages37-56
Abstract

Research has demonstrated that ethical leadership helps to limit subordinates’ workplace deviance. In this chapter, we draw on social cognitive theory of moral thought and action to further understand why ethical leadership has a preventing impact on workplace deviance. We propose that the key mechanism between ethical leadership and deviance is moral disengagement, which refers to the process of making unethical behavior morally or socially acceptable. Specifically, subordinates learn cognitively and emotionally from ethical leaders to minimize the adoption of moral disengagement. When they decrease the use of moral disengagement, subordinates are less likely to display deviant behavior.

DOI10.1108/S1535-1203(2012)0000007006
Language英語English
ISBN978-1-78052-002-5
WOS IDWOS:000319502400004
WOS KeywordIndividualism-collectivism ; Shame Proneness ; Guilt ; Perceptions ; Behavior ; Mechanisms ; Emotions ; Self ; Organizations ; Antecedents
WOS SubjectBusiness ; Management
WOS Research AreaBusiness & Economics
Scopus ID2-s2.0-84885413338
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Document TypeBook chapter
CollectionFaculty of Business Administration
DEPARTMENT OF MANAGEMENT AND MARKETING
Affiliation1.Department of Business Administration, School of Economics and Management, Wuhan University, Wuhan, China
2.Department of Management and Marketing, Faculty of Business Administration, University of Macau, Taipa, Macau
Recommended Citation
GB/T 7714
Yan Liu,Long W. ‘‘Rico’’ Lam,Raymond Loi. ETHICAL LEADERSHIP AND WORKPLACE DEVIANCE: THE ROLE OF MORAL DISENGAGEMENT[M]. Advances in Global Leadership, Volume 7:Emerald Group Publishing Limited, 2012, 37-56.
APA Yan Liu., Long W. ‘‘Rico’’ Lam., & Raymond Loi (2012). ETHICAL LEADERSHIP AND WORKPLACE DEVIANCE: THE ROLE OF MORAL DISENGAGEMENT. Advances in Global Leadership, Volume 7, 37-56.
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