The early Confucian texts Mengzi 孟子 and Xunzi 荀子 introduce strict distinctions between the human and non-human realms and formulate genealogies and theories of “human supremacy”. Starting from the claim that humans are superior to animals and other non-human beings, they draw the sociopolitical conclusion that the former ought to enact supremacy by dominating and domesticating the latter. Taking up non-humanist ideas formulated in the Laozi 老子, the Zhuangzi 莊子forcefully challenges those genealogies and theories. Numerous stories in the Zhuangzi express a Daoist anti-humanism seeking to subvert “humanist supremacy”, and, especially, its sociopolitical and moral practice. It is
concluded that this specific Daoist anti-humanism is embedded in a wider project of promoting a state of human ease, and that its function is therapeutic rather than ideological.